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January 23, 2005

Death, and Evil « Spiritual/Theology »

I used to be scared to death of horror movies (I didn't really intend that play on words, but I'll go with it).

The first horror movie I could watch without nightmares was the first Nightmare on Elm Street. I was a senior in High School and 17, if I remember correctly...

So I watched a few others, like one of the Friday the 13th sequels, and the first one, and Aliens*. Then the next Elm Street movie. I was reading a number of Stephen King movies during that time, as well.

...and it started to occur to me: what's the big deal about getting killed? What makes a horror movie so bad?

Think of it: a moment of terror, maybe a little pain, and then it's over. The one girl who survives in the movies is supposedly the lucky one. But she's the one who has to live with the aftermath, the fear, the post-traumatic stress disorder, the holes in her life that her friends used to fill.

The third Nightmare on Elm Street attempted to answer that question a little bit, in that at one point Freddy pulled up his sweater to show the faces of his victims screaming in agony on his stomach. But all that did was raise more questions for me. Questions echoed in the Stephen King novels:

True evil is the act of fully embracing selfishness. The thing I thought that made Stephen King so chilling in his earlier writings was that the novel would always start out so normal. And then he would set up a clear turning point (sometimes he even told you it was the turning point) in which the whole mess could have been avoided. One word of kindness, one better choice, one act of selflessness, and all the pain and suffering could be avoided.

That's what makes "evil" truly evil, isn't it? The willing and knowing choice to harm others for your own needs or desires. The tsunami in South-East Asia killed hundreds of thousands of people, maybe 500,000 after all the after-effects of disease and starvation are factored in. But evil? Nope. As opposed to the clear evil of a serial killer who kills five homeless people...

And that leads right back into horror flicks, particularly vampire movies. The evil and horror of a vampire is its seduction. Not its ability to force you to become evil. An American Werewolf in London wisely spent little time dealing with the threat of the werewolf attack, and most of its time dealing with the aftermath: when he's a mindless killing machine, he's not evil...but is it evil for him to not kill himself to prevent more mindless killing rages? Having the victims come to try to convince him to commit suicide was a nice touch, it emphasized that once they were dead, their problems were over...they just wanted to prevent him from providing such a solution to problems to anyone else.

And that's one of the blessings of being a Christian. Christianity provides context to death. It puts it in a perspective. I'd say a "proper" perspective, but I admit that's my bias. At the very least, it is a context.

Compare that to an atheist. What context does he have for death? Nothing at all. Death is a wall, and none have returned to tell what happens. If it is destruction, then whither life? If it is some unknown other existence, what connection does it have with this life? What can we do in this life to affect the next? The atheist does not know, and cannot know, and does not want to know.

The Christian is handed a paradox: what happens to us in this life is unimportant, but retaining our faith in this life is paramount. The happiest moments of this life cannot compare to the next life, but we are told that to end this life early would mean giving up joy in the next. It is our effort to endure the pain of this life that refines our spirit for bliss in the next.

And with that context, what fear have we of death at all? O Death, Where Is Thy Sting?

Horror movies by those who lack Faith for those who lack Faith are boring and dull for me. Or perhaps even worse: they have stopped being a thrill-inducing fear and fully embraced the exploration of creative ways to kill people. Yay.

The only thing that can scare me now is overpowering temptation to embrace evil. And yet, if it were "overpowering", it wouldn't be "temptation" any more, would it?

The Devil is in the details, they say. I say: the Devil is in the choice.

*great flick, by the way. Not really horror, as much as a suspense/thriller

Posted by Nathan at 03:18 PM | Comments (4)
Comments

An an outstanding Athiest I can speak to:
"Compare that to an atheist. What context does he have for death? Nothing at all. Death is a wall, and none have returned to tell what happens. If it is destruction, then whither life? If it is some unknown other existence, what connection does it have with this life? What can we do in this life to affect the next? The atheist does not know, and cannot know, and does not want to know."
I don't even think about it really - death is death - end of story - worm food - it's not even worth thinking about.

Posted by: Monkey at January 23, 2005 06:02 PM

I see no contradiction in our statements...

The equivalent term to "Context" in Mandarin Chinese is "the words that come before and after". If Death is the end, end of story, then there is no words coming after, and so it doesn't really fit at least one definition of "context".

But that's getting rather meta-philosophical, though, isn't it? [grin]

Posted by: Nathan at January 23, 2005 06:07 PM

But it also suggests that life has no context -- if there is nothing before, and nothing after, then life, being therefore devoid of context, can have no meaning.

I prefer not to accept that. It means walking along the edge of a philosophical precipice that could not possibly make me a better human being.

Posted by: McGehee at January 24, 2005 06:23 PM

Nice point, Kevin. And, yes, I heartily agree.

It's a variant of Pascal's Wager to think that way, and it would be foolish to base your entire faith only on that point...but I sincerely doubt you are doing that. And it does make a nice corroborating confirmation of our faith.

Posted by: Nathan at January 24, 2005 06:32 PM
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